PUPPET one of the nation's top arts and culture of Indonesia's most prominent among the many works of other cultures. Culture puppets include acting, singing, music, speech arts, literary arts, painting, sculpture, and art is also symbolic. Culture of puppets, which continues to grow over time, also a lighting media, propaganda, education, entertainment, philosophical understanding, and entertainment.
According to the research of historians of culture, culture is a culture of wayang native to Indonesia, particularly in Java. The existence of puppets was many centuries before the Hindus go to the island of Java. Although a popular puppet story in today's society is an adaptation of the works of Indian literature, the Ramayana and the Mahabharata. Both the main story in the puppet undergone many changes and additions to adapt them to the original philosophy of Indonesia.
Adjustment of the concept of this philosophy is also about the philosophical position of the Javanese people against the gods in the puppet. The gods in the puppet is no longer something that is free from wrong, but like any other God's creatures, sometimes acting wrong, and could be a blunder. The presence of puppet characters dalam_ panakawan deliberately created the culture In Indonesia (Javanese cultural exact) to strengthen the concept of her philosophy that the world is not a creature was really good, and that is really bad. Each creature is always bearing the elements of good and evil.
In his dissertation titled Bijdrage tot de Kennis van het Javaansche Tooneel (1897), the Dutch cultural historian Dr. GA.J. Hazeau indicated his belief that the puppet is the original performance of Java. Understanding puppet in the dissertation Dr. Hazeau it is walulang inukir (a carved leather) and seen his shadow on the screen. Thus, the puppet in question certainly is a shadow play as we know it today.
Origin
Regarding the origins of this puppet, in the world there are two opinions. First, the notion that puppets originated and was first born on the island of Java, precisely in East Java. This opinion is in addition to adopted and raised by researchers and experts in the nation of Indonesia, also was the result of research of Western scholars. Among Western scholars belonging to this group, is Hazeau, Brandes, Kats, Rentse, and Kruyt.
The reason they are quite strong. Among other things, that the art of puppet is still very closely related to sociocultural and religious state of the Indonesian people, especially the Javanese. Panakawan, the most important figures in a puppet, that Semar, Gareng, Petruk, Bagong, there are only puppets in Indonesia, and not in other countries. In addition, names and technical terms puppet shows, it all comes from the Javanese (Kuna), and no other language.
Meanwhile, a second opinion suspected puppets from India, which brought together with the Hindu religion to Indonesia. They include Pischel, Hidding, Krom, Poensen, Goslings, and Rassers. Most of this second group is the British scholar, the European country which had colonized India.
However, since the 1950s, his books puppet as if he had agreed that the puppet is derived from Java, and in no way be imported from other countries.
Culture puppet estimated it was born in Indo nesia at least during the reign of King Airlangga, king Kahuripan (976 -1012), when the kingdom in East Java that was prosperous, his prosperous. Literary works the subject of puppet stories have been written by the poets of Indonesia, since the X century Among other things, the script-language literature Kakawin Book of Old Javanese Ramayana written during the reign of King Dyah Balitung (989-910), which is a spin-off from the Book of the Ramayana written by poet In him, Valmiki. Furthermore, the Javanese poet no longer just translating the Ramayana and the Mahabharata into Old Javanese language, but compose and retelling by entering into this philosophy of Java. For example, the professor's work Kanwa Arjunawiwaha Kakawin, which is composed of berinduk on the Book of Mahabharata. Composed by other, more tangible difference derigan In her version of the original story, is Baratayuda Kakawin work professor and professor Sedah Panuluh. This great work done in the reign of King Jayabaya, king of Kediri (1130-1160).
Puppet as a performance and spectacle had already started there since the reign of King Airlangga. Some inscriptions are made in those days, among others already mentioned the words "mawa that 'and` aringgit' which means a puppet show.
About the birth culture of puppets, Ir. Sri Mulyono in his book The symbolism and mysticism in the Puppet (1979), estimate the puppet has existed since the time of neolithikum, ie about 1,500 years before Christ. His opinion was based on the writings Robert von Heine-Geldern Ph. D, Prehis toric Research in the Netherlands Indies (1945) and Prof. writing. K.A.H. Hidding in Encyclopedia of Indo worth 987 pages.
The word `puppet 'probably derived from the word` wewa shadow', which means shadow. This conjecture is consistent with the fact the Wayang Kulit performances are using a screen, a piece of cloth, as a barrier between the puppeteer who plays the puppet, and the audience behind the curtain. Viewers only saw movement through the shadow-puppet motion that falls on screen. At that time puppet performances accompanied only by a simple set of gamelan consist of saron, Todung (a type of flute), and kemanak. Other types of gamelan and singer at that time was allegedly not yet exist.
For more menjawakan puppet culture, since the early days of the Majapahit Kingdom introduced another puppet story that does not berinduk on the Book of the Ramayana and Mahabharata. Since then the Panji stories, ie stories about the ancestors of the kings of Majapahit, was introduced as one form of another puppet. Panji stories are then more widely used for Wayang Beber performances. Tradition menjawakan puppet story also forwarded by some Islamic clerics, among them by the Wali Sanga. They began mewayangkan story of the kings of Majapahit, among them the story Damarwulan.
The entry of Islam into Indonesia since the 15th century also gave a big influence on the culture of puppets, especially on the concept of philosophy of religion that puppet. At the beginning of the 15th century, namely the time of the Kingdom of Demak, began to use specially-shaped oil lamp called blencong on Wayang Kulit performance.
Since the days Kartasura, composing a story that berinduk puppet in Ramayana and Mahabharata increasingly distant from the original. Since the time that people know the genealogy enthusiasts puppet puppet characters, including gods figure, which originated from the Prophet Adam. Sisilah it continues to arrive at the kings of Java. And then, began to be known also a puppet stories grip. that follow the standard story, and story lines beyond puppet carangan standard. In addition, there was more drama called splinter, which was too far out of the story grip.
Indeed, because so strong puppet art is rooted in the culture of Indonesia, so there was some confusion between the wayang stories, legends, and history. If the Indians think that the story of Mahabharata and Ramayana actually happened in his country, regarded Javanese wayang story actually happened on the island of Java.
And in the Kulonprogo own puppet still very interested by all circles. Not just by parents only, but also teenagers and even young children have also been unusual to see puppet show. Besides, puppet also commonly in use in certain events in the area this Kulonprogo, both in urban areas or in areas remote Wates in Kulonprogo
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